Monday, June 15, 2009


Then, Who is in this world like our beloved Kamala Surayya?

…
Scattered thinking by- WAHAB

I have never seen or heard a woman of this kind,

Who is with total innocence of heart like a child and

Symbol of real love, affections and sincerity.

She dares to tell the story of bitter reality without fear,

But with her heart touching style, so it became favorites to all.

She was a woman of generosity in her real life.

Her saying and writing were nothing but, true copy of her thinking.



When I read almost her books it was an indescribable experience.

Her first English poem “summer in Culcutta”and her child hood memory

“Neer mathalam poothakalam” and all have eternal reading experiences.

The last novel “vandikkalakal” has not so such feeling gave us like others,

But it shows us her freedom of mind even after she embraced Islam.

Her concept on Islam was not based on mere conventional belief,

Or ‘rigid circle of shari-at’ or rituals as insisted by ‘Islamic scholars’

I believe she offered herself to Allah in its true sense than any other Islamic scholar.

When many of so called Islamic scholars keep hypocrisy, and argue for Islam,

This noble lady, who do not know what is hypocrisy, told about Allah, is great.

When She told about love and affection in indiavision interview today,

We, my wife and I actually burst into tears, so sincere and great was her mind.

Religions or Islam without love & affection is meaningless (I,think Islam also against it)

Some of Islamic scholars still justify for, or argue against, ‘manipulated shari at’

Rather than to high light the essence and soul of Islam which is everything

Made easy to mankind.(Allah does not mean difficulties, but easiness)

I strongly believe Allah accept Kmala surayya to his glorious paradise. we pray for it.

We also pray to Allah to meet us with her in the heaven and to hear her eternal stories

Sunday, May 3, 2009

MY READING EXPERIENCE WITH INDIAN THOUGHT

NAME OF BOOK: INDIAN THOUGHT (Bharatheeya Chintha)

Author: K.Damodaran,

Published on 1973(Eng.version), 1984(Malyalm version)

Publisher: Kerala Bhasha Institute

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IMPACT: There is no any country or place other than India where
The cradle of different philosophies thoughts, culture & religions.
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One of the day of this summer vacation, when I was no where to go
I was confined home due to sever summer hot and election hot,
I happened to take an old book in my shelf and had a flow read
Even it was not a novel or story and even I had read the same book
Twenty yeas ago, but, then with blind prejudice against all
Indian philosophies which lead to ‘Kufr’ and ‘jahannam’.

The book very simply introduces the history of all philosophies,
Vedas, Upanishaths, Ithihas, various renaissance thoughts,
Brief history of renaissance movements ,soophy views etc
Prevailed in India in its chronological term and in analyzing style.

There are huge books about Indian philosophy by scholars like
Pf..Das Gupta and Dr.Radha Krishnan (former Indian president)
But this book is entirely different because,the book not only discuss
The philosophical subjects,fromVedas to Akbarnamas to Iqbal,
But also it examines the growth of philosophies according to
The growth of social, economical view which is a communist style.
But not in a mechanical Marxian style that all dogma and
Philosophy are arose only from the materialistic circumstances.
Even if the auther ,K.Damodaran ,was an eminent thinker of
Communism in India, he emphasized the roll of spiritual philosophy
In building up the materialistic society and roll of religions,
Not only Hinduism,Jainism,Budhism but non Indian religion,
Islam also countable in the expansion of Indian philosophy.

The book consists 44 resourceful chapters spread in 748 pages.
The chapter arranged chronologically and easy to read.
The first chapter begins with narration of primitive men in India
He adopted modern scientific study method in analyzing
The development of Indian primitives to the modern age
Through the various stages of philosophical thoughts of contradictions.
We wonder in the assimilations and harmony in these contradictions.
The last three chapters one (42) is about views and thoughts of Jawahar Lala Nehru
In chapter 43 ,”After Independence” author discuss the economical, cultural situations
In a political perspective, Inequality, exploitations among classes in India.
In the last chapter, author asks “future of Indian thought” and he learned us
I Indian philosophy is not “Hindu religion” but it is a culture of thoughts which
Transformed through thousands of years and it obliged so many views and religions.
Philosophies prevailed in India was not mere spiritual and religious,
So many atheistic philosophies had aroused and prevailed in olden India
He He described us about Lokayathas and Charvakas,pucca anti god philosophy.

Among other chapters are (3) Beginnings of philosophy in India,
Chathurvarnya and brahmav concept(5),Budha,Jaina views(10,11)
Yoga darsan(14),Bagwat Geeta(17),feudalism&Hindu religion(18)
Adwida Vedandam(22) in which he widely described&critisized Sankaracharyas views
Islam and post feudalism(27), Bakti movement in India, swami vivekanandan etc.
Revivalism&renaissance movement in Isalam(34),Iqbal,Ravindra nath tagore
Comments on Mahathma Gandhi’s thought,Influence of Marxism in India etc. etc..

I strongly recommend read this book (to those who not read it).
I don’t know the book is now available in market. I am proud of keeping it in my shelf.

Pls comment, send your views & suggestion about the topicsin the book
regards waha kp

search wahabkp  at google.com

Thursday, October 30, 2008

KUTHUBI: A LEGENDARY PERSONALITY OF MALABAR

Shamsul ulama Kuthubi Muhammed Musliyar is a legendary personality,an Islamic scholar who lived in the middle of 20 the century in Malabar, India. The magnificent personality whom people depended as the last resort for their religious and social disputes.




Birth: Born in 1878 at Cheppilayam village (now A R Nagar), Koduvayoor, Malappuram District.




Father: Cherusalil Ahammed Musliyar, Koduvayoor


Studies: Preliminary studies done under Pocker Musliyar (F/o Sdakathulla Moulavi) at Thirurangadi Tharammal Masjid.


Then after, he learned under famous Islamic educational reformist, Moulana Chalilakath Kunhahammed Haji at Peringadi, Mahe. When Chalilakath was invited and took charge as the principal of Darul Uloom,Vazhakkad, famous Islamic learning centre founded by Koyappathudi Moyin Kutty Saheb, Kuthubi and his colleagues also moved to Darul Uloom to continue the study under Chalilakath.


‘Kuthubi’ is the call name given by his ustad,Chalilak Kunhi Ahammed Haji.


Followings are some of the co-learners of Kuthubi at Darul uloom:
K.M.Moulavi(Kathib),Cherusseri Ahammed Kutty Musliyar,Tharakkandy Abdul Rahiman Moulavi(F/o TK Abdulla, Jama-ath leader),etc..


After completion of learning from Darul Uloom, Kuthubi conducted ‘Dars’(High level religious school) in Panoor, Kannur dt. from 1924.


Kuthubi served as principal in Darul Uloom,Vazhzkkad ,same where he completed his study. Then after he served as Mudarris (religious teacher) in following places: Nadapuram juma masjid, Thanoor,and in a brief period Uppilath Masjid,Peringadi near his house where he married and settled.


SOME PROMINENT DISCIPLES OF KUTHUBI: Kanniyath Ahammed Musliyar(President,Samastha),Sadakathulla Moulavi (president,Samasthana Jam Eyyathul Ulama),Kaipatta Beeran Kutty Musliyar,Keezhana Kunbdulla Musliyar,Kangad Kunhabdulla Musliyar,Mujahid leader M C C brothers,E K Moulavi Kadavathoor,Prominenet Congress leader E Moidu Moulavi etc…


As an eminent religious leader, Samastha Kerala Jameyyatul Ulama (an Islamic scholars’ forum founded in 1924), sought opinion and final judgments (Fatwa) of Kuthubi for their decisions.


FAMILY: During his study in Peringadi,Mahe, he married Mariyam, a member belongs to Pulikkandy Family, Chokli. He bought plot namely Kattil Peedika in East Pallor,Chokli-Mahe and built house there.


Offspring:
1. Ayisu (1910-….) Husband: late Abdurahiman Musliyar   (Malappuram)


2. Kunhi Pathu (1912-1944), mother of T S Brothers Expired at Kasargod.
                           Husband: late Sayeed Musliyar,Kasargod


3.Kadeeja(1917-1977), Hus: Ayinikkad Kazi late Abdul Kader Musliyar(1905- 1985)


4. Abdulla Musliyar(1920-…….) Kazi,Mangad Mahallu, married Zulaika,Panoor


5. Kunhahammed Haji (1922-1984) marriedKadeeja,Mambaram, Tly


6. Kunhamina (1924-….) Hus:late Kunhi Moossa Moulavi,Panoor


7. Asiya (1927-……)Hus:late Sayeed Musliyar Kasargod after expired hisfirst wife (No 2)


8. C H Abdul Rahiman Musliyar (1929-1991),Mother:Dayima,Kuthubi’s 2nd wife, Parappanangadi
9. Nafeessa (1932-….) Hus: late K.Abdul Azeez Musliyar,scholar,Samastha Mushawara member, Tikkodi (Payyoli) and their offspring: K.PMahmood(mailto:mehmoodkp@gmail.com Abdul Wahab (wahabkp@gmail.com), Abdul Latheef (latheefkutuby@yahoo.com ) 
 AbdulRasheed (rashidnajath@yahoo.com ) Muhammed Shafi , Abdul Shukoor ( shukoor_a@hotmail.com)                                                 


Death: It was on the eve of a Bandh day all over Kerala, the legend personality passed away at night at his house in Chokli in 1966 .The body buried next day at the premises of the Madrassa built by himself (now Kuthubi Masjid). Even though every vehicle movement was stuck all over Kerala due to the intensity of bandh, it was a wonder that thousands & thousands of people including eminent scholars all over Malabar flowed to Chokli to see the last look and to attend the Janaza Prayer.


Not concluded: There are so many incidences and stories about Kuthubi some of which are believed by some as miracles. Let us reveal some of them later. Any way he was a pious man who lived with all dignity. If you have more information about kuthubi pls send to wahabkp@gmail.com







Some memmorables used by Kuthbi:

1. Palanquin's part inwhich he often
     used  for  local  travel.(Manjal)




Saturday, October 18, 2008

Comments From RASWEEN,my son

IS IT A RECORD ?



I am an admirer of Sachin. He is a man of records in cricket. He is roll model of children like me. He played cricket at his sixteen. He made cricket an event .He is the man of century. He won 39 century in test, 42century in one day cricket. He made 89 half century. He become man of the match 57 times and man of the series 13 times. He is a player who gained more runs-16361 in one day cricket. He is a first player who completed 10000 and 16000 runs match in one day match. More over I believe he is a prestige of India.


But I strongly oppose it is not consider as a record that he completed 12,000 runs in over all tests. It is not a wonder, but a normal thing, because it is due to his chances to play cricket for a long period. Suppose, if anybody who stay more time or long period in Gulf countries (like among one of you), they have get more chances to fly by aero planes. They have to return home once in a year, minimum.


Similarly, my father is working in school for a long period in Mahe and he should have to travel by bus regularly. Can we say he got record in bus journey? (Actually it is truth comparing our other family members).


So, dear news reporters don’t make us fool by reporting such normal things as a big record. How ever, We, the children, believe that Sachin is prestige of our country, Pls.inform yr suggestions.


RASWEEN, RAF-HA, PAYYOLI


E-mail: rasweenwahab@yahoo.com