Some Modules for English language acquisition
‘English Club’ formed in our school meant for enabling the students to speak English and improve conversational ability in their daily life. For this, we create an apt atmosphere and twice in a month all students in the school congregate discarding the class barrier and they freely make their presentations and activities with the help of teachers-in-charge.
Followings are some language acquisition activities:
1. Making of simple sentences using familiar words.
2. Filling the spelling gap with pre-arranged stickers of letters.
3. Dialogue making and presentation of conversation based on familiar life
4. Story telling and its roll play
5. Post Office play: letter writing, posting and writing reply letter.
6. Question-Answer debate at group vise
7. Several Games for English acquisition.
Why Use Games
Language learning is a hard task which can sometimes be frustrating. Constant effort is required to understand, produce and manipulate the target language. Well-chosen games are invaluable as they give students a break and at the same time allow students to practice language skills. Games are highly motivating since they are amusing and at the same time challenging. Furthermore, they employ meaningful and useful language in real contexts. They also encourage and increase cooperation.
Followings are some games:
Game 1: Whisper Circles
• Aim: Speaking (using a whisper), pronunciation, listening, grammar
• (it takes ...to do ...)
• Notes:
1. Divide the students into groups of 6 to 10.
Choose one leader from each group. Give the leaders the card which has the sentence :I like ice-cream, I don’t want orange, I want Ice-cream only” Ask him to memorize the sentence, go back to his group and whisper what he has read on the card to the person on his right. Each person will whisper the sentence to the next person and the sentence can be said only once. The last person will say the sentence out loud. If the sentence is correct he won.
Game 2: Missing Headlines
Aim: Reading silently, reading for specific information, speaking (discussing in pairs).
Notes: Cut out news items and their headlines from a newspaper. Paste the news and headlines on separate sheets of paper. Photocopy them.
1. Ask students to work in pairs. Give each pair the photocopies of the news and headlines.
2. Ask them to match the headlines with the news items.
3. The same with the one written on the card, that group wins.
Game 3: Crazy Story
• Aim: Writing, reading aloud, listening, grammar (simple past tense, reported speech)
• Notes:
1. Prepare sheets of paper with six columns which bear the following titles at the top
WHO?
(a man's name)
WHOM?
(a woman's name)
WHERE?
WHAT DID HE SAY?
WHAT DID SHE SAY?
WHAT DID THEY DO?
2. Divide the class into groups of 6. Give each group one sheet of paper. Ask the first student to write under the first part and fold the paper so as to cover what he has written. Tell the student to pass the paper onto the next person. As each person writes, he should only look at his fold. When all students finish, one student from each group will be asked to read their story in the following format. You can write the format on the blackboard.
............. met ............... in/at ..............
He said ..............................................
She said .............................................
And so they ..........................................
Game 4: Find the Differences
Aim: Speaking (describing people and actions), listening, grammar (there is/are....., s/he has ......., s/he is .......ing, s/he is + adjective)
• Notes:
1. Find or draw two pictures which are the same except for seven features. Photocopy them on separate sheets of paper.
2. Ask students to work in pairs. Give one copy of each picture to the pairs. The pairs are not supposed to show their copies to each other. Partner A's will describe their copy and Partner B's will listen carefully and examine their own copy to find the differences. They can ask questions if they require more detailed information or need any clarification. The pair that finishes first wins the game.
Game 5:English Gap-Filling Games
Make your own gap-filling exercises from English texts. Choose a short, interesting English text that is not too difficult (e.g. lyrics, text from your textbook, news, excerpt from a children story). Copy the text and delete some words in the copy, e.g.:
prepositions - adjectives - verbs in a certain tense
Try to fill the gaps correctly and then take the original text to check your answers.
This sure is more fun when doing it with friends. Everyone prepares a short text and gives a copy to the others, who will try to fill the gaps correctly.
To make things a bit easier, you can provide the words in a different order or as a translation.
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Every Day Practice makes perfect.
How many English words can I learn per day? 10 English words or phrases per day aren’t too many, are they? Just give it a try. You will find that you can learn them in next to no time.
So why not take a little time each day (Monday to Friday) to learn 10 new words?
Use the weekend to revise what you have learned during the past week(s). This way you’ll enrich your English vocabulary by 50 new words per week. (That’s 200 new English words after a month!)
Little strokes fell big oaks.
.Game 6: Match and Catch the Riddle
• Aim: Reading silently, reading aloud, pronouncing segmental and suprasegmental features correctly, listening selectively, grammar (simple present tense), linguistic and nonlinguistic reasoning.
• Notes:
1. Divide the class into two groups: The QUESTION group and the ANSWER group.
2. Give the questions to the first group and the answers to the other group.
3. Each student in the first group is supposed to read the question he has aloud and whoever has the answer in the other group reads the answer aloud.
If the question and the answer match, put the students in pairs. If they don't, continue till the right answer is found. Each student can read his part only twice. When all questions and answers are matched ask the pairs to read the riddle they have just for fun.
Some Suggested Riddles
QUESTIONS ANSWERS
What animal is gray and has a trunk? A mouse going on vacation
What animal eats and drinks with its tail? All do. No animal takes off its tail when eating or drinking.
Why do mother kangaroos hate rainy days? Because then the children have to play inside.
How can you tell the difference between a can of chicken soup and a can of tomato soup? Read the label.
Why is an eye doctor like a teacher? They both test the pupils.
Why did the cross-eyed teacher lose his job? Because he could not control his pupils.
Why is mayonnaise never ready? Because it is always dressing.
Do you know the story about the skunk? Never mind, it stinks.
If a papa bull eats three bales of hay and a baby bull eats one bale, how much hay will a mama bull eat? Nothing. There is no such thing as a mama bull.
What does an envelope say when you lick it? Nothing. It just shuts up.
Why do cows wear bells? Because their horns don't work.
Why shouldn't you believe a person in bed? Because he is lying.
What is the best way to prevent milk from turning sour? Leave it in the cow.
Why does a dog wag his tail? Because no one else will wag it for him.
Ask students to work in pairs. Give one copy of each picture to the pairs. The pairs are not supposed to show their copies to each other. Partner A's will describe their copy and Partner B's will listen carefully and examine their own copy to find the differences. They can ask questions if they require more detailed information or need any clarification. The pair that finishes first wins
Some Advisable suggestions
• Games should be regarded as supplementary activities. The whole syllabus should not be based on games only -- even for young learners.
• When choosing a game, the teacher should be careful to find an appropriate one for the class in terms of language and type of participation.
• Once the game has begun, the teacher should not interrupt to correct mistakes in language use.
• The teacher should not compel an individual to participate. Some learners may not want to participate due to personal reasons. Forcing students to participate usually does not have successful results.
• A game which looks wonderful on the paper may not work in the actual classroom setting. If it is tiring or boring, it should be stopped.
• Give clear instructions. Unless the learners know what he is expected to do and how to do it, the aim cannot be achieved, and the game cannot be played.
“Boring!” Well, that’s definitely not the way it works.
Try to find a positive aspect to studying. Why not watch your favorite film/CD in English and write down some useful words or phrases that you want to remember. You could also read the lyrics of Top 10 songs and try to understand what they are about. Or check out celebrity sites and learn more about famous actors, bands and other stars. This sure is good for your vocabulary and on top of that – it’s lots of fun.
“Always look the bright side of the life”
[ English Club Team,Kuttiprom LPS]
Above is the report submitted to SSA,Chokli
By Teacher-incharge: Abdul Wahab KP
Thursday, July 9, 2009
Monday, June 15, 2009
Then, Who is in this world like our beloved Kamala Surayya?
…
Scattered thinking by- WAHAB
I have never seen or heard a woman of this kind,
Who is with total innocence of heart like a child and
Symbol of real love, affections and sincerity.
She dares to tell the story of bitter reality without fear,
But with her heart touching style, so it became favorites to all.
She was a woman of generosity in her real life.
Her saying and writing were nothing but, true copy of her thinking.
When I read almost her books it was an indescribable experience.
Her first English poem “summer in Culcutta”and her child hood memory
“Neer mathalam poothakalam” and all have eternal reading experiences.
The last novel “vandikkalakal” has not so such feeling gave us like others,
But it shows us her freedom of mind even after she embraced Islam.
Her concept on Islam was not based on mere conventional belief,
Or ‘rigid circle of shari-at’ or rituals as insisted by ‘Islamic scholars’
I believe she offered herself to Allah in its true sense than any other Islamic scholar.
When many of so called Islamic scholars keep hypocrisy, and argue for Islam,
This noble lady, who do not know what is hypocrisy, told about Allah, is great.
When She told about love and affection in indiavision interview today,
We, my wife and I actually burst into tears, so sincere and great was her mind.
Religions or Islam without love & affection is meaningless (I,think Islam also against it)
Some of Islamic scholars still justify for, or argue against, ‘manipulated shari at’
Rather than to high light the essence and soul of Islam which is everything
Made easy to mankind.(Allah does not mean difficulties, but easiness)
I strongly believe Allah accept Kmala surayya to his glorious paradise. we pray for it.
We also pray to Allah to meet us with her in the heaven and to hear her eternal stories
Scattered thinking by- WAHAB
I have never seen or heard a woman of this kind,
Who is with total innocence of heart like a child and
Symbol of real love, affections and sincerity.
She dares to tell the story of bitter reality without fear,
But with her heart touching style, so it became favorites to all.
She was a woman of generosity in her real life.
Her saying and writing were nothing but, true copy of her thinking.
When I read almost her books it was an indescribable experience.
Her first English poem “summer in Culcutta”and her child hood memory
“Neer mathalam poothakalam” and all have eternal reading experiences.
The last novel “vandikkalakal” has not so such feeling gave us like others,
But it shows us her freedom of mind even after she embraced Islam.
Her concept on Islam was not based on mere conventional belief,
Or ‘rigid circle of shari-at’ or rituals as insisted by ‘Islamic scholars’
I believe she offered herself to Allah in its true sense than any other Islamic scholar.
When many of so called Islamic scholars keep hypocrisy, and argue for Islam,
This noble lady, who do not know what is hypocrisy, told about Allah, is great.
When She told about love and affection in indiavision interview today,
We, my wife and I actually burst into tears, so sincere and great was her mind.
Religions or Islam without love & affection is meaningless (I,think Islam also against it)
Some of Islamic scholars still justify for, or argue against, ‘manipulated shari at’
Rather than to high light the essence and soul of Islam which is everything
Made easy to mankind.(Allah does not mean difficulties, but easiness)
I strongly believe Allah accept Kmala surayya to his glorious paradise. we pray for it.
We also pray to Allah to meet us with her in the heaven and to hear her eternal stories
Sunday, May 3, 2009
MY READING EXPERIENCE WITH INDIAN THOUGHT
NAME OF BOOK: INDIAN THOUGHT (Bharatheeya Chintha)
Author: K.Damodaran,
Published on 1973(Eng.version), 1984(Malyalm version)
Publisher: Kerala Bhasha Institute
---------------------------------------------------------------------------------
IMPACT: There is no any country or place other than India where
The cradle of different philosophies thoughts, culture & religions.
---------------------------------------------------------------------------------
One of the day of this summer vacation, when I was no where to go
I was confined home due to sever summer hot and election hot,
I happened to take an old book in my shelf and had a flow read
Even it was not a novel or story and even I had read the same book
Twenty yeas ago, but, then with blind prejudice against all
The book very simply introduces the history of all philosophies,
Vedas, Upanishaths, Ithihas, various renaissance thoughts,
Brief history of renaissance movements ,soophy views etc
Prevailed in India in its chronological term and in analyzing style.
There are huge books about Indian philosophy by scholars like
Pf..Das Gupta and Dr.Radha Krishnan (former Indian president)
But this book is entirely different because,the book not only discuss
The philosophical subjects,fromVedas to Akbarnamas to Iqbal,
But also it examines the growth of philosophies according to
The growth of social, economical view which is a communist style.
But not in a mechanical Marxian style that all dogma and
Philosophy are arose only from the materialistic circumstances.
Even if the auther ,K.Damodaran ,was an eminent thinker of
Communism in India, he emphasized the roll of spiritual philosophy
In building up the materialistic society and roll of religions,
Not only Hinduism,Jainism,Budhism but non Indian religion,
Islam also countable in the expansion of Indian philosophy.
The book consists 44 resourceful chapters spread in 748 pages.
The chapter arranged chronologically and easy to read.
The first chapter begins with narration of primitive men in India
He adopted modern scientific study method in analyzing
The development of Indian primitives to the modern age
Through the various stages of philosophical thoughts of contradictions.
We wonder in the assimilations and harmony in these contradictions.
The last three chapters one (42) is about views and thoughts of Jawahar Lala Nehru
In chapter 43 ,”After Independence” author discuss the economical, cultural situations
In a political perspective, Inequality, exploitations among classes in India.
In the last chapter, author asks “future of Indian thought” and he learned us
I Indian philosophy is not “Hindu religion” but it is a culture of thoughts which
Transformed through thousands of years and it obliged so many views and religions.
Philosophies prevailed in India was not mere spiritual and religious,
So many atheistic philosophies had aroused and prevailed in olden India
He He described us about Lokayathas and Charvakas,pucca anti god philosophy.
Among other chapters are (3) Beginnings of philosophy in India,
Chathurvarnya and brahmav concept(5),Budha,Jaina views(10,11)
Yoga darsan(14),Bagwat Geeta(17),feudalism&Hindu religion(18)
Adwida Vedandam(22) in which he widely described&critisized Sankaracharyas views
Islam and post feudalism(27), Bakti movement in India, swami vivekanandan etc.
Revivalism&renaissance movement in Isalam(34),Iqbal,Ravindra nath tagore
Comments on Mahathma Gandhi’s thought,Influence of Marxism in India etc. etc..
I strongly recommend read this book (to those who not read it).
I don’t know the book is now available in market. I am proud of keeping it in my shelf.
Pls comment, send your views & suggestion about the topicsin the book
regards waha kp
search wahabkp at google.com
Author: K.Damodaran,
Published on 1973(Eng.version), 1984(Malyalm version)
Publisher: Kerala Bhasha Institute
---------------------------------------------------------------------------------
IMPACT: There is no any country or place other than India where
The cradle of different philosophies thoughts, culture & religions.
---------------------------------------------------------------------------------
One of the day of this summer vacation, when I was no where to go
I was confined home due to sever summer hot and election hot,
I happened to take an old book in my shelf and had a flow read
Even it was not a novel or story and even I had read the same book
Twenty yeas ago, but, then with blind prejudice against all
Indian philosophies which lead to ‘Kufr’ and ‘jahannam’.
The book very simply introduces the history of all philosophies,
Vedas, Upanishaths, Ithihas, various renaissance thoughts,
Brief history of renaissance movements ,soophy views etc
Prevailed in India in its chronological term and in analyzing style.
There are huge books about Indian philosophy by scholars like
Pf..Das Gupta and Dr.Radha Krishnan (former Indian president)
But this book is entirely different because,the book not only discuss
The philosophical subjects,fromVedas to Akbarnamas to Iqbal,
But also it examines the growth of philosophies according to
The growth of social, economical view which is a communist style.
But not in a mechanical Marxian style that all dogma and
Philosophy are arose only from the materialistic circumstances.
Even if the auther ,K.Damodaran ,was an eminent thinker of
Communism in India, he emphasized the roll of spiritual philosophy
In building up the materialistic society and roll of religions,
Not only Hinduism,Jainism,Budhism but non Indian religion,
Islam also countable in the expansion of Indian philosophy.
The book consists 44 resourceful chapters spread in 748 pages.
The chapter arranged chronologically and easy to read.
The first chapter begins with narration of primitive men in India
He adopted modern scientific study method in analyzing
The development of Indian primitives to the modern age
Through the various stages of philosophical thoughts of contradictions.
We wonder in the assimilations and harmony in these contradictions.
The last three chapters one (42) is about views and thoughts of Jawahar Lala Nehru
In chapter 43 ,”After Independence” author discuss the economical, cultural situations
In a political perspective, Inequality, exploitations among classes in India.
In the last chapter, author asks “future of Indian thought” and he learned us
I Indian philosophy is not “Hindu religion” but it is a culture of thoughts which
Transformed through thousands of years and it obliged so many views and religions.
Philosophies prevailed in India was not mere spiritual and religious,
So many atheistic philosophies had aroused and prevailed in olden India
He He described us about Lokayathas and Charvakas,pucca anti god philosophy.
Among other chapters are (3) Beginnings of philosophy in India,
Chathurvarnya and brahmav concept(5),Budha,Jaina views(10,11)
Yoga darsan(14),Bagwat Geeta(17),feudalism&Hindu religion(18)
Adwida Vedandam(22) in which he widely described&critisized Sankaracharyas views
Islam and post feudalism(27), Bakti movement in India, swami vivekanandan etc.
Revivalism&renaissance movement in Isalam(34),Iqbal,Ravindra nath tagore
Comments on Mahathma Gandhi’s thought,Influence of Marxism in India etc. etc..
I strongly recommend read this book (to those who not read it).
I don’t know the book is now available in market. I am proud of keeping it in my shelf.
Pls comment, send your views & suggestion about the topicsin the book
regards waha kp
search wahabkp at google.com
Friday, March 27, 2009
Wednesday, January 28, 2009
Thursday, October 30, 2008
KUTHUBI: A LEGENDARY PERSONALITY OF MALABAR
Shamsul ulama Kuthubi Muhammed Musliyar is a legendary personality,an Islamic scholar who lived in the middle of 20 the century in Malabar, India. The magnificent personality whom people depended as the last resort for their religious and social disputes.
Birth: Born in 1878 at Cheppilayam village (now A R Nagar), Koduvayoor, Malappuram District.
Father: Cherusalil Ahammed Musliyar, Koduvayoor
Studies: Preliminary studies done under Pocker Musliyar (F/o Sdakathulla Moulavi) at Thirurangadi Tharammal Masjid.
Then after, he learned under famous Islamic educational reformist, Moulana Chalilakath Kunhahammed Haji at Peringadi, Mahe. When Chalilakath was invited and took charge as the principal of Darul Uloom,Vazhakkad, famous Islamic learning centre founded by Koyappathudi Moyin Kutty Saheb, Kuthubi and his colleagues also moved to Darul Uloom to continue the study under Chalilakath.
‘Kuthubi’ is the call name given by his ustad,Chalilak Kunhi Ahammed Haji.
Followings are some of the co-learners of Kuthubi at Darul uloom:
K.M.Moulavi(Kathib),Cherusseri Ahammed Kutty Musliyar,Tharakkandy Abdul Rahiman Moulavi(F/o TK Abdulla, Jama-ath leader),etc..
After completion of learning from Darul Uloom, Kuthubi conducted ‘Dars’(High level religious school) in Panoor, Kannur dt. from 1924.
Kuthubi served as principal in Darul Uloom,Vazhzkkad ,same where he completed his study. Then after he served as Mudarris (religious teacher) in following places: Nadapuram juma masjid, Thanoor,and in a brief period Uppilath Masjid,Peringadi near his house where he married and settled.
SOME PROMINENT DISCIPLES OF KUTHUBI: Kanniyath Ahammed Musliyar(President,Samastha),Sadakathulla Moulavi (president,Samasthana Jam Eyyathul Ulama),Kaipatta Beeran Kutty Musliyar,Keezhana Kunbdulla Musliyar,Kangad Kunhabdulla Musliyar,Mujahid leader M C C brothers,E K Moulavi Kadavathoor,Prominenet Congress leader E Moidu Moulavi etc…
As an eminent religious leader, Samastha Kerala Jameyyatul Ulama (an Islamic scholars’ forum founded in 1924), sought opinion and final judgments (Fatwa) of Kuthubi for their decisions.
FAMILY: During his study in Peringadi,Mahe, he married Mariyam, a member belongs to Pulikkandy Family, Chokli. He bought plot namely Kattil Peedika in East Pallor,Chokli-Mahe and built house there.
Offspring:
1. Ayisu (1910-….) Husband: late Abdurahiman Musliyar (Malappuram)
2. Kunhi Pathu (1912-1944), mother of T S Brothers Expired at Kasargod.
Husband: late Sayeed Musliyar,Kasargod
3.Kadeeja(1917-1977), Hus: Ayinikkad Kazi late Abdul Kader Musliyar(1905- 1985)
4. Abdulla Musliyar(1920-…….) Kazi,Mangad Mahallu, married Zulaika,Panoor
5. Kunhahammed Haji (1922-1984) marriedKadeeja,Mambaram, Tly
6. Kunhamina (1924-….) Hus:late Kunhi Moossa Moulavi,Panoor
7. Asiya (1927-……)Hus:late Sayeed Musliyar Kasargod after expired hisfirst wife (No 2)
Death: It was on the eve of a Bandh day all over Kerala, the legend personality passed away at night at his house in Chokli in 1966 .The body buried next day at the premises of the Madrassa built by himself (now Kuthubi Masjid). Even though every vehicle movement was stuck all over Kerala due to the intensity of bandh, it was a wonder that thousands & thousands of people including eminent scholars all over Malabar flowed to Chokli to see the last look and to attend the Janaza Prayer.
Not concluded: There are so many incidences and stories about Kuthubi some of which are believed by some as miracles. Let us reveal some of them later. Any way he was a pious man who lived with all dignity. If you have more information about kuthubi pls send to wahabkp@gmail.com
Some memmorables used by Kuthbi:
1. Palanquin's part inwhich he often
used for local travel.(Manjal)
Birth: Born in 1878 at Cheppilayam village (now A R Nagar), Koduvayoor, Malappuram District.
Father: Cherusalil Ahammed Musliyar, Koduvayoor
Studies: Preliminary studies done under Pocker Musliyar (F/o Sdakathulla Moulavi) at Thirurangadi Tharammal Masjid.
Then after, he learned under famous Islamic educational reformist, Moulana Chalilakath Kunhahammed Haji at Peringadi, Mahe. When Chalilakath was invited and took charge as the principal of Darul Uloom,Vazhakkad, famous Islamic learning centre founded by Koyappathudi Moyin Kutty Saheb, Kuthubi and his colleagues also moved to Darul Uloom to continue the study under Chalilakath.
‘Kuthubi’ is the call name given by his ustad,Chalilak Kunhi Ahammed Haji.
Followings are some of the co-learners of Kuthubi at Darul uloom:
K.M.Moulavi(Kathib),Cherusseri Ahammed Kutty Musliyar,Tharakkandy Abdul Rahiman Moulavi(F/o TK Abdulla, Jama-ath leader),etc..
After completion of learning from Darul Uloom, Kuthubi conducted ‘Dars’(High level religious school) in Panoor, Kannur dt. from 1924.
Kuthubi served as principal in Darul Uloom,Vazhzkkad ,same where he completed his study. Then after he served as Mudarris (religious teacher) in following places: Nadapuram juma masjid, Thanoor,and in a brief period Uppilath Masjid,Peringadi near his house where he married and settled.
SOME PROMINENT DISCIPLES OF KUTHUBI: Kanniyath Ahammed Musliyar(President,Samastha),Sadakathulla Moulavi (president,Samasthana Jam Eyyathul Ulama),Kaipatta Beeran Kutty Musliyar,Keezhana Kunbdulla Musliyar,Kangad Kunhabdulla Musliyar,Mujahid leader M C C brothers,E K Moulavi Kadavathoor,Prominenet Congress leader E Moidu Moulavi etc…
As an eminent religious leader, Samastha Kerala Jameyyatul Ulama (an Islamic scholars’ forum founded in 1924), sought opinion and final judgments (Fatwa) of Kuthubi for their decisions.
FAMILY: During his study in Peringadi,Mahe, he married Mariyam, a member belongs to Pulikkandy Family, Chokli. He bought plot namely Kattil Peedika in East Pallor,Chokli-Mahe and built house there.
Offspring:
1. Ayisu (1910-….) Husband: late Abdurahiman Musliyar (Malappuram)
2. Kunhi Pathu (1912-1944), mother of T S Brothers Expired at Kasargod.
Husband: late Sayeed Musliyar,Kasargod
3.Kadeeja(1917-1977), Hus: Ayinikkad Kazi late Abdul Kader Musliyar(1905- 1985)
4. Abdulla Musliyar(1920-…….) Kazi,Mangad Mahallu, married Zulaika,Panoor
5. Kunhahammed Haji (1922-1984) marriedKadeeja,Mambaram, Tly
6. Kunhamina (1924-….) Hus:late Kunhi Moossa Moulavi,Panoor
7. Asiya (1927-……)Hus:late Sayeed Musliyar Kasargod after expired hisfirst wife (No 2)
8. C H Abdul Rahiman Musliyar (1929-1991),Mother:Dayima,Kuthubi’s 2nd wife, Parappanangadi
9. Nafeessa (1932-….) Hus: late K.Abdul Azeez Musliyar,scholar,Samastha Mushawara member, Tikkodi (Payyoli) and their offspring: K.PMahmood(mailto:mehmoodkp@gmail.com Abdul Wahab (wahabkp@gmail.com), Abdul Latheef (latheefkutuby@yahoo.com )
Death: It was on the eve of a Bandh day all over Kerala, the legend personality passed away at night at his house in Chokli in 1966 .The body buried next day at the premises of the Madrassa built by himself (now Kuthubi Masjid). Even though every vehicle movement was stuck all over Kerala due to the intensity of bandh, it was a wonder that thousands & thousands of people including eminent scholars all over Malabar flowed to Chokli to see the last look and to attend the Janaza Prayer.
Not concluded: There are so many incidences and stories about Kuthubi some of which are believed by some as miracles. Let us reveal some of them later. Any way he was a pious man who lived with all dignity. If you have more information about kuthubi pls send to wahabkp@gmail.com
Some memmorables used by Kuthbi:
1. Palanquin's part inwhich he often
used for local travel.(Manjal)
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